Noam
Chomsky is possibly the most
intellectually powerful enemy of economic capitalism and political
liberty since Vladimir Lenin. His opposition to free enterprise, free
trade, laissez-faire, and post-1960s neoliberalism is notorious. He
seems to leave such Big Brother advocates as John Maynard Keynes,
John Kenneth Galbraith, Thomas Piketty, and Paul Krugman in the
dust.
Chomsky is a formidable advocate of anarchism,
socialism, and collectively-owned, democratically-run businesses –
however odd, contradictory, and foolish that may seem. He’s also a
close ally of the current woke fascism and bigotry, as well as a
profound proponent of what I call post-2016, post-Bernie
Sanders, Monster Leftism.
No-one
is more intelligent than Noam Chomsky. His IQ is probably off the
charts. And no-one is better educated. He attended an Ivy League
university at 16 and eventually earned a Ph.D.
As a
speaker and writer, Chomsky is remarkably erudite, scholarly, honest,
brave, direct, comprehensible, low-key, and beguiling. As
a person, he is a charmingly avuncular figure. In a whole variety of
ways, Chomsky is a pedagogic and philosophical delight.
That
said, no-one on the planet is more intellectually fatuous and
depraved. No-one has more asinine and heinous political views.
An especially good example of this is found in his current
book Consequences
of Capitalism (2021).
Here are most of his central ideas on capitalist workers, as well as
many of his foundational philosophical and political beliefs:
"[T]he
great majority of the population is governed for most of their
waking lives by private governments, more accurately, private
tyrannies." (p. 86)
"When
you rent yourself to some concentration of capital in the private
sector – that’s what taking a job is – you’re giving your
life over to a dictatorship, in fact, an extreme form of a
dictatorship that reaches far beyond political dictatorships. The
tyranny to which you are handing yourself over to has almost total
control over you. It controls every minute of your working day: what
you wear and are allowed to say, when you’re allowed to get a
bathroom break, how your hands and legs move, whether you smoke
cigarettes at home. Just about everything in your life is controlled
by this extreme dictatorship, which goes far beyond any totalitarian
dictatorship in the degree of control it exercises." (p. 86)
Chomsky
rejects the notion that the capitalist "socioeconomic system is
legitimate if it subjects people to extreme forms of tyranny for
most of their lives". He similarly rejects the notion that the
capitalist "wage labor contract is itself legitimate". (p.
86) Chomsky repeatedly calls such workers "wage slaves".
(p. 62) He says by itself "wage labor [is] a violation of
inalienable rights". (p. 87)
Chomsky
mocks those who deny this, claiming that "The argument in favor
of legitimacy is that the contract is freely undertaken – in the
sense of Anatole France’s remark that the rich and poor are
equally free to sleep under the bridge at night. In the real world,
the contract is accepted under duress. You accept it or you starve".
(p. 86)
Chomsky
rejects the capitalist system overall because "people have to
rent themselves to dictatorships to survive". Moreover,
capitalism violates the "inalienable rights of human beings,
like the right not to be a slave, for example, or the right not to
be property". (p. 86-87)
(from Consequences
of Capitalism: Manufacturing Discontent and Resistance, by
Noam Chomsky and Marv Waterstone, 2021)
Reading
thru this rubbish one can’t help but wonder: Is Chomsky
serious? Isn’t this all just some kind of joke? But, evidently, it
isn’t.
Nothing
is more strange than Chomsky’s claim that working for a big company
means "giving your life over to a dictatorship, in fact, an extreme
form of a dictatorship that reaches far beyond political
dictatorships." What is he even talking about? Is he arguing that
if you deliver packages for FedEx, or sell cosmetics in Macy’s, or
ring up groceries at A & P, that this is worse than
living under Hitler, Stalin, or Mao? Has Chomsky ever
actually worked at
such a job in his life?
The
answer is no. Noam Chomsky went directly from attending college to
teaching at one. He’s never done an honest day’s work in his
life. If he had, he likely wouldn’t make such outrageous remarks.
Altho’ Chomsky has read a
lot about "the workers" and "factory labor", his whole
deluded existence has been inside the warped and diseased Groves of
Academe.
And
Chomsky has never lived inside a political dictatorship either. Based
on what he says and writes, he seems to have never even visited. If
he had, probably he wouldn’t spout such tripe as the above.
One
common Chomsky theme, which probably appears in his talks and
writings hundreds of times, is the off-kilter idea that someone
taking a job with someone else is thusly engaged in the horrific act
of “renting himself”. But how in the name of Zeus is this
voluntary and contractual behavior a bad thing?
You’re doing it willingly. While working, you still
wholely own yourself. You
still control your behavior completely. Even as a loyal and obedient
employee, you’re still 100% your own man and entirely free. You can
stay at, or quit, your job at will. Ultimately, you’re answerable
to no-one other than yourself. So how is this voluntary, chosen,
temporary, compensated self-renting any sort of "servitude"?
Moreover,
aren’t you also "renting yourself" every time you freely decide
to expend time, effort, money, mind, and soul at the rewarding
activities of being with your family and friends? In the Game of
Life, in which you have to do something with
yourself and your time, how is "renting yourself" something
to be avoided? Even if you’re entirely self-sufficient, and live
completely alone, any activity you engage in, commit to, and invest
in, can accurately be thought of as Chomsky-style self-rental.
I think Chomsky got this absurdity from the Communist Manifesto (1848) by Karl Marx and Friedrich Engels. Near the end of section One, they complain about capitalist "laborers, who must sell themselves piece-meal, [and] are a commodity, like every other article of commerce". Chomsky consistently says "rent" instead of "sell" in his writing and speaking, but the idea is exactly the same.
And
despite what Chomsky seems to think, people who own their own, small,
independent farm (like most Westerners in the pre-capitalist 1700s),
or who run their own mom ‘n’ pop store, or who even work at some
Chomsky-style “cooperative” or kibbutz-type business, still have
to surrender some large part of their life, mind, spirit, time, and
effort in some extremely rent-like fashion.
Small, collectively-owned, democratically-run businesses where
you have a prominent place in the management still demand that you
“rent out” your bodily labor and efforts to it.
And,
yes, you still have to do the job, or make the product, or run the
service, while expending time and toil, as you significantly cater to
the customer, and willingly engage in some popularly-demanded
productive activity, in some hugely rent-like
behavior. But how in hell is this demeaning, humiliating, and awful?
Is every effort in life thus? How in the name of Adam Smith is this a
form of “enslavement”? Chomsky’s reasoning here seems like a
farce.
Ultimately,
Noam Chomsky seems very similar in his thought to such coercive
collectivists as Karl Marx, Friedrich Engels, Mikhail Bakunin,
Rosa Luxemburg, and Vladimir Lenin. They all observed something
new, strange, and marvelous emerge in the early 1800s in the West:
giant, well-run factories and impossibly-complex, big businesses.
They ran with great harmony and made everybody rich.
But
a certain class of intellectuals freaked out at this. They gaped at
the wondrous, new phenomenon and couldn’t make heads or tails out
of it. So they created an intricate, convoluted, contradictory,
intellectual system to explain it all. And they set to work solving a
problem which, in fact, only lightly and briefly existed: abuse of
low-level workers.
But Marx, Lenin, and Chomsky had no
real idea what caused worker abuse, and so couldn’t figure out how
to end it. The truth is abuse of low-level employees in giant
companies only existed where the welfare state, corporate state, and
crony capitalism were allowed to flourish. Only where the new, large
companies were allowed to bribe the legislatures and create
government-enforced, coercive monopolies.
But
even this mistreatment radically faded over time. And even at the
very beginning of the early-1800s, Big Business era, the humblest
employee was free to not leave
the farm, or to work for a better company, or to work in a
different industry, or to take a job in a different city. Despite
all the propaganda to the contrary, the “workers” of the 1800s
were little “exploited” or “oppressed”. And even if they
were, the solution to the problem, then and now, was more capitalism
and economic freedom – not less, as Marx, Lenin, and Chomsky
believed.
The
fact is, under true social libertarianism and real economic
laissez-faire, even the poorest workers are massively in control of
their lives and fate. This includes their giant corporation work
life.
Under
political liberty, unskilled workers of the lowest variety can still
seek or avoid any job they want for any reason they want. No-one can
stop them. They can freely pick and choose their job, industry,
company, neighborhood, city, region, and everything else. If the
offered salary and work conditions are not to their liking, they can
quickly and easily find a different job.
Altho’ it isn’t
well known, and Chomsky doesn’t know it at all, under true
capitalism, the unemployment rate is always zero.
There’s always a
labor shortage. Business owners are in a constant hunt and panic for
new workers, which they inevitably seek to lure in with high wages
and good working conditions.
And
as even Chomsky knows, worker salary and conditions improved
radically thruout the 1800s and 1900s. The rise only slowed when the
Chomsky-style, 1930s New Deal and the 1960s Great Society finally did
too much to replace economic liberty and capitalism with
government-regulated welfare statism.
Chomsky’s
claim that working for Big Business means you are “property” and
a “slave” is surreal. One is tempted to ask: Just what planet
does this intellectual clown live on? Only full-scale, Chomsky-style
socialism turns workers into property-like and slave-like persons.
But this strange idea also seems to come from the Communist Manifesto. Also near the end of section One, Marx and Engels claim: "Masses of laborers, crowded into the factory, are...slaves of the bourgeois class, and the bourgeois state; they are daily and hourly enslaved by the machine, by the over-looker, and, above all, by the individual bourgeois manufacturer himself."
But
if one wanted to tweak poor Professor Chomsky even more, one could
point out that under true capitalism – not the grossly-flawed
welfare statism and crony capitalism of the 1800s and today – the
poor are not “free
to sleep under the bridges at night”. Bridges and roads
are privately owned under capitalism and thus the
bedraggled, poor people desperately seeking rest would be trespassing
and thus thrown
out.
Yes, capitalism is so cold, cruel, and evil that it won’t even let
pathetic, homeless bums sleep on the filthy, hard dirt under the
drafty, nasty bridge!
Of
course, in real life, poverty declines radically under laissez-faire
capitalism, as homes surge in luxury, and prices drop like a
rock. Charitable giving also rises radically.
One
bizarre but common theme of intellectual failures like Marx, Lenin,
and Chomsky is their evidently sincere belief that under capitalism
the workers are “wage slaves”. Business owners are something like
slave masters.
But
the exact opposite is true. In the unending but impossible attempt by
owners to find and keep enough workers, the “big bosses” have to
cater to the whims of even the worst of their employees. Business
owners and managers are virtually forced to
submit and conform to the many, irrational needs and wants of their
workers and effective business partners. The reality is, Big
Business owners practically face coercion under
the stress of economic liberty and competition.
Thus
the workers are actually “wage masters” or “wage kings”. The
company owners and managers, in turn, are “pay slaves”. On this
issue, Marx, Lenin, and Chomsky couldn’t be more stupid if they
tried.
One
reason rich business owners are so accommodating and servile to
their low-level workers is that, unlike the hired help, they
can’t easily quit and move on. They have tremendous resources
committed to their business, factory, land, and equipment. It isn’t
a simple matter to sell these specialized, expensive things, and then
move on to some new industry or city. Nor is it easy for them to hire
new, skilled managers; or find a fresh, competent, experienced, labor
team; or create a new, manufacturing system; or come up with a new,
ingenious, business idea to make money.
So they’re
trapped. They’re pay slaves. The workers rule. Owners and managers
have to kiss the ass of their employees
– or else.
Economic
liberty and competition demands this. Capitalism creates nothing
less than a Workers’ Paradise.